As liberation, theology in Africa would and should aim at analyzing the social and structural conditions that have generated the situation of injustice, political instability, poverty and other predicaments of post-colonial Africa. They spoke of Black Theology, Liberation Theology and of an African theological concept of divinity. There are four main strands of African liberation theologies and though they share important similarities, each has made a distinctive contribution. I don’t know if we have the stamina, which is why we simply condemn and then create social engineering programs to achieve what we hope will be the desired outcome. It sought to apply religious faith by aiding the poor and oppressed through involvement in political and civic affairs. Still, now that we have examples of stable countries where people have a voice, are we willing to let a country like Zimbabwe go through years of bloodshed in order to achieve it? In the Americas and Africa, in Europe and the Far East, liberation theology still inspires Christians of all denominations to fight entrenched political forces that prevent freedom for all. In Africa, there’s little sense of class struggle inside the church, of positing a “church from below” in opposition to the hierarchy. To my mind, liberation theology's essential concern is about the harnessing of religious faith and commitment for the transfer of power to the powerless, to ensure justice for all and to remove all human impediments to Allah's Grace reaching all of Allah's people. In his view, what Africa needed most was a theological articulation that took into consideration the need for reconstruction in line with the New World Order. Now that would have been a miracle! Black liberation theology focuses on Africans Unfortunately, liberation theology has often been one-sided. Liberation theology has moved beyond the poor peasants in South and Central America. During this period Christianity flourished and produced some of the major theologians of the patristic period, and then survived with difficulty after the rise of Islam. They have found resonance in sections of the African faith communities who hold aspirations to acquire wealth – and exhibit it in a vulgar sense of conspicuous consumption. While Cone coined the term “liberation theology” in connection with its African American expression, it belongs to a larger complex of theological movements that now embrace the label, including Latin American Liberation Theology, Feminist Theology, “Womanist” Theology done from the particular perspective of Black women, and a wide variety of socially located theologies in Asia and Africa. The Jacob Zuma administration is found to be in prayer with strange bedfellows – the National Religious Leaders Council headed by the Reverend Ray McCauley of Rhema Church – who have no known record of taking part in the struggle for a liberation theology. Orbis: Maryknoll, New York, 1986. Their view on the written account of salvation in the bible was that of the many interventions of God in favour of the poor and the oppressed. In point of fact, sceptics of the investigations into the commercialisation of religion – as conducted by the Commission for the Promotion and Protection of the Rights of Cultural, Religious and Linguistic Communities – ironically refer to its publicised activities as a witch-hunt. Emancipation in African Theology: An Inquiry on the Relevance of Latin American Liberation Theology to Africa: 14: WAN-Tatah, Fon Victor, Wan-Tatah, Victor: Amazon.nl New York: Collier Books, 1961. Her later analogy of Africa as female to the world indicates that the world, too, needs to recognize Africa’s experience as part of the definition of being human. A Theology of Liberation: the African Context A paper by Ndongolera C. Mwangupili Introduction Liberation Theology is considered to be a theology that developed in Latin America in the late 1960s with Gustavo Gutierrez as its father. It was a particularly gruesome way to die. Liberation theology generally refers to a theology applied to the core concerns of marginalized communities in need of social, political, or economic equality and justice. The United States supported this coup and a … The same year Sr. Janice found herself staring at the gray walls of a prison cell in Salisbury, Rhodesia, a group of African theologians met in Accra for a Pan-African Conference of Third-World Theologians. In the Americas and Africa, in Europe and the Far East, liberation theology still inspires Christians of all denominations to fight entrenched political forces that prevent freedom for all. While Latin American liberation theology focused on class oppression, Black Liberation Theology focused on race, or better, melanin. Church leaders and theological educators as often as not have assumed that African Theology denotes little more than providing traditional Christian theology with an African face,.furnishing Christian truth with contextually­ sensitive illustrations and applications. The PAC leadership understood the connection between the omniscient supreme deity and the African personality, and primed the Party to associate openly with the religious affinities of the African people. Is there something wrong with the concept of liberation that needs to be corrected in order to avoid the power grabbing that occurs later? African theology which will authentically and scientifically marry the Inculturation approach with the orientation of liberation theology adhering strictly to orthodoxy and relevance to our changing society and new economic, political and cultural realities. ”, in my journal, or simply African theology and diverse types of liberation. 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